Dear Parishioners,
Let us rejoice and thank God for 90 years of guidance and protection to our community. This year our Lady of Sorrows celebrates 90th anniversary of its foundation (1928). Fr. Charles Windels, ss.cc. decided to build a new church at Ewa and the old wooden church was transported to Wahiawa and dedicated to our Lady of Sorrows. Today we stand on a high ground proclaiming Christ to Wahiawa and beyond. As we look back the road we trod, we are grateful for all the missionaries, priests, religious men and women who have served and gave their lives for this God’s work.
When the first Mass was celebrated in the present Church on December 13, 1959, Bishop Sweeney said, “ In this church may your faith be renewed week after week by the greatest gift God has given to his people – the Mass”.  We are nourished and strengthen by the same Eucharist even today.
This year August 4, we had our Wahiawa family fair at Wahiawa District Park, participated by different churches in Wahiawa area. As I was at our Lady of Sorrows booth, a elderly person asked me “How come it is Our Lady of Sorrows, When we read in Scriptures, Mary sings that her soul rejoice in the Lord”? A Perfect question from a evangelical church member to a Catholic priest.
Our Mother rejoices always in God even when she had to suffer. Her sorrows are about Jesus. Her sorrows are means to participate in the suffering of Jesus. But she is not our Lady of Sadness. She had to face trials and challenges in her life. She accepted it all as the will of God which made her not to be sad rather joyfully doing His will. She is our Lady of Sorrow because she shared in Her Son’s suffering. She felt the pain but bore it all for the redemption of the human race with her Son. Today she inspires us with her example to bear all the challenges of life with a hope one day we shall overcome.
During these days of novena, I am praying for all of you parishioners especially for all our sick and suffering. I pray for the grace of perseverance and strength to face the challenges of life like Mary did, so that we may all win His Kingdom. AMEN.

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Two *Processions* of a same Person but with two different *Responses.*

One was a triumphant *ENTRY* into the Jerusalem city; the other a painful *EXIT* outside the Jerusalem city.

In the first, the *DONKEY* carried Jesus; in the second Jesus carried the *CROSS.*_

In the first *HOSSANA* was the exclamation; in the second *CRUCIFY* was the cry._

In the first people held *BRANCHES* of the tree; in the second Jesus held *WOOD* of the tree

In the first the people's garments were *SPREAD* on the road; in the second Jesus' garments were *DIVIDED* among the four.

In the first the Disciples *ACCOMPANIED* Jesus; in the second the Disciples *FLED* from Jesus.

Life has *Sunshines* as well as *Dark nights.* *Rainbows* as well as *Thunder storms.*

Happiness is *TEMPORARY* Sadness is *TRANSITORY*

A Kite cannot all the time *FLY* above in the air, it has to *LIE* down to the ground.

Both *PALM Sunday* and *GOOD Friday* was needed to arrive at *EASTER Sunday.*

_May the Holy Week make us holy._

  
Dear Sister and Brothers,
Christmas is a feast of joy, peace and love.  It is a time to think of renewing our relationship with our family, friends and well-wishers. It’s a time of building relationship. Christian relationship is inclusive as it was in Jesus’ birth which had the Magi from the east, the shepherds from the fields and the Angels from Heaven. Relationship with our neighbors and with God based on Christian Love always calls for renewal.  Our relationship includes all people without any distinction based on race, creed, color, language and gender.
Today’s celebration has the glamour of exteriority which blinds us to see the shocking realities of our society. Our global village is connected by modern technological development, but shattered by the modern social evils such as poverty, migration, homelessness, terrorism and religious intolerance.  Sometime we ignore the plight of people who lost their human dignity, equality and rights.
The mystery of incarnation is a reminder of God’s involvement in Human life.  God becoming human, like us, is a mystery but it is a clear indication that God cares for us.  God journeys with us, God with us (Immanuel).  The message of an angel was not just for Bethlehem it was for whole world. This message of love is given to us with an intention to proclaim to all, to the whole world.
May our journey of Advent with the theme of “ACT JUSTLY, LOVE TENDERLY and WALK HUMBLY WITH GOD” be actualized on this great feast of Christ’s birth.  It doesn’t end with Christmas but we are called to continue journey of practicing this threefold virtues everyday of our lives.

                                MERRY CHRISTMAS and HAPPY NEW YEAR 2018!
 
Yours in Christ,
Ajith Kumar Antony Dass, ss.cc.

In the middle of a dark winter’s night in a small Midwest farming community, the two-story home of a young family caught fire. Quickly, parents and children followed their well-practiced emergency plan and made their way through the smoke-filled home out into the front yard. There the father quickly counted heads and realized that their 5-year-old son was not among them. Suddenly he heard a wail and looked up to see the boy at his bedroom window, crying and rubbing his eyes. Knowing the danger of reentering the house to rescue his son, the father called, “Jump, Son! I’ll catch you!”  Between sobs, the boy responded to the voice he knew so well. “But, I can’t see you, Daddy!” The father answered with great assurance. “No, Son, you can’t see me, but I can see you! Jump!” At that, the boy jumped into the smoky darkness and found himself safely cradled in his father’s arms. Our scripture today is about trusting – about having faith – about being able to discern the fact that our God is always with us, even in storms of life.


2: Elizabeth Blackwell walked on water: For Elizabeth Blackwell “walking on water” meant something entirely different. Elizabeth Blackwell was born on February 3, 1821, in Bristol, England. As a girl, she moved with her family to the United States, where she first worked as a teacher. Elizabeth wanted to become a doctor in the 1840s. At the time, medical schools were only for men. Elizabeth Blackwell had to fight just to get in. Finally, at one school, Geneva College of Medicine in New York, the students voted to let her in as a joke. But the head of the school didn't know it was supposed to be a joke, and he let her in. When she got there, the students made fun of her. They refused to share their notes with her. Some professors tried to keep her out of their classes. She refused to give up. In 1849, she graduated at the head of her class. When no hospital would allow her to practice, she opened her own hospital. Then she opened a medical school to train women. (http://en.wikipedia.org/wiki/Elizabeth_Blackwell) Elizabeth Blackwell courageously got out of the boat and walked on the roaring waters of opposition and gender discrimination in the medical profession. Today’s gospel tells us how Peter the apostle tried to walk on water and failed because of his weak faith in Jesus.  
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The first story talks about the trust we have in God and second deals with results of our Faith in Jesus. 

In 1870, Pope Pius IX declared Joseph patron of the universal Church and instituted another feast, with an octave, to be held in his honour on Wednesday in the second week after Easter. This was abolished by Pope Pius XII, when in 1955 he established the Feast of "St. Joseph the Worker", to be celebrated on 1 May. This date joins with the May Day (International Workers' Day), a union, workers' and socialists' holiday commemorating the Haymarket affair in Chicago, and reflects Joseph's status as what many Catholics and other Christians consider the "patron of workers" and "model of workers." Catholic and other Christian teachings and stories about or relating to Joseph and the Holy Family frequently stress his patience, persistence, courage, and hard work.
The Feast of Saint Joseph the Worker (1 May) is an Optional Memorial, and so is omitted if impeded, unless the day is raised to a higher rank because Saint Joseph is the patron of the church, diocese, place, or institution. (However, the 1 May celebration is 1st class in the Tridentine calendar, so in it Saint Joseph the Worker was celebrated on 2 May in 2008 because 1 May was Ascension Thursday and in 2011 because 1 May was in the Easter octave.)
courtesy:  https://en.wikipedia.org/wiki/Saint_Joseph  

Dear Brothers and Sisters in Risen Christ,
                                                           He is Risen!
​                                         Alleluia!
This is the culmination of the Gospel, it is the Good News par excellence: Jesus, who was crucified, is risen! This event is the basis of our faith and our hope. The whole universe desires and moves towards Goodness, Truth, and Life. There is an old Vedic prayer which is also used in other religions:
Lord, Lead us from ignorance to Truth; Lead us from darkness to light; Lead us from death to life.
This prayer is fulfilled in Jesus Christ by his death and resurrection. He is the Lord who can lead us to truth, light and life because He is the Truth, Light and Life. He is risen to give us new life. If Christ were not raised, Christianity would lose its very meaning. 
The message which Christians bring to the world is this: Jesus, Love incarnate, died on the cross for our sins, but God the Father raised him and made him the Lord of life and death. In Jesus, love has triumphed over hatred, mercy over sinfulness, goodness over evil, truth over falsehood, life over death.
Today as we celebrate the Easter, do we hear the words of the Angel to women, “Do not be afraid”. Do not be afraid to encounter Christ in our daily lives, in every human situation and to proclaim Him to everyone. He is Risen and He is our Lord!
May this Easter bring newness into our hearts, families and community. May His new life spring out from our inner self to reach out to others who are seek God and His mercy.
Lord, we pray to you for all the peoples of the earth: you who have conquered death, grant us your life, grant us your peace!
 Happy Easter!  
Fr. Ajith Kumar, ss.cc.

​Life in Palestine in the time of Jesus was hard. The popular means of transport was your feet. People walked long distances on rough, dusty roads to go from Galilee to Jerusalem, for example. Travellers often arrived their destinations with sore and aching feet. As a sign of hospitality, the host would see to it that his guests were given a warm foot bath and massage as a way of relieving their aches and pains. This was usually done by the house servants or slaves.
 
This service of bathing and soothing the tired feet were also provided by the rest houses or inns found at strategic locations along the major roads and highways. Travellers worn out along the way could go into these rest houses and have food and foot bath. Their energy thus restored they would then be able to continue and complete their long journey. That is how such rest houses along the way got the name "restaurants" -- they restored strength to tired and exhausted travellers on the way. The disciples would have understand Jesus washing their feet in light of this cultural background. And for us it is a pointer to the meaning of the Eucharist we celebrate.
 
Understood in light of the washing of feet, the Eucharist is a place of restoration for people on the way. The life of a Christian in the world is a pilgrimage, a long, hard journey. Along the way we get tired and worn out and we are tempted to give up and turn back. But Jesus has provided us with the Eucharist as a place where we can go in to bathe our aching feet and to be refreshed in body and soul for the journey that is still ahead. When we give communion to a sick person we call it viaticum which means "provisions for a journey." The Eucharist is always a viaticum: in the Eucharist we derive strength to continue our upward journey toward God.
 
In the story we find that Peter was uncomfortable with having Jesus wash his feet. Peter, who was somewhat of an activist, would have preferred to see himself doing the washing, washing the feet of Jesus and even of the other disciples. Sometimes it is harder to remain passive and allow someone else to bathe us than it is to bathe someone else, as every toddler can tell you. But having our feet washed and washing the feet of others are two sides of the coin we call the Christian life.
 
The first and most essential part is to let the Lord wash us. As Jesus said to Peter, "Unless I wash you, you have no share with me (John 13:8). First, the Lord washes us clean so that we belong to the Lord. Only then are we qualified and empowered to wash the feet of our sisters and brothers in the Lord. When this truth dawned on Peter, he overcame his reluctance and cried out, "Lord, not my feet only but also my hands and my head!" (v. 9). For this to happen all that the Lord needs from us is simply for us to be there, to present ourselves to him and to let him wash us
 
The other side of the coin, which is equally important, is that after our feet have been washed by the Lord, we must go and wash the feet of others. After Jesus had washed his disciples' feet, he said to them:
 
Do you know what I have done to you? You call me Teacher and Lord -- and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have set you an example, that you also should do as I have done to you (John 13:12-15).
 
Jesus establishes a close link between him washing the disciples' feet and the disciples washing the feet of others. If the Eucharist is the place where the Lord washes our feet, daily life is the place where we ought to wash the feet of others. Eucharist leads to life leads to Eucharist. True Eucharist piety must lead to service of others. Jesus who broke the bread of the Eucharist also washed the feet of his disciples. We must follow his example both at the altar of the Eucharist and at the altar of Life.